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[10] Round Tibetan “OM” Mantra Mandala Jigsaw Puzzle


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[10] Round Tibetan “OM” Mantra Mandala Jigsaw Puzzle
Designed for youby Serge Averbukh Art Studio
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Size: 8" x 10" Puzzle with Gift Box, 110 Pieces

Turn designs, photos, and text into a great game with customizable puzzles! Made of sturdy cardboard and mounted on chipboard, these puzzles are printed in vivid and full colour. For hours of puzzle enjoyment, give a custom puzzle as a gift today!

  • Dimensions: 20.3 cm x 25.4 cm (110 pieces)
  • Includes beautiful gift box with puzzle image printed on lid
  • Sturdy cardboard stock, mounted on chipboard
  • Easy wipe-clean surface
Warning: Not suitable for children under 3. Small parts may pose possible choking hazard.
Designer Tip: To ensure the highest quality print, please note that this product’s customizable design area measures 19 cm x 24.3 (7.5" 9.6"). For best results please add 0.6 cm (1/4") bleed.
About This Design
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[10] Round Tibetan “OM” Mantra Mandala Jigsaw Puzzle
Introducing “Sacred Symbols 3D” Collection by C.7 Design Studio. Here you will find custom jig-saw puzzles, featuring a Round Tibetan “OM” Mantra Mandala with sacred Tibetan Script. Mandala is a circle which is a device for the Tantric meditation. It is a visual aid for concentration and introversive meditation leading to the attainment of insights and to activation of forces culminating in "Siddhi" supernatural forces. The Mandala is the graphic representation of this process. It is not only theoretical but practical also as an operational scheme involving a clear plan for practical realization of the process within oneself. It thus becomes an instrument (Yantra). Maṇḍala (मण्डल) is a Sanskrit word meaning "circle." In the Buddhist and Hindu religious traditions sacred art often takes a mandala form. The basic form of most Hindu and Buddhist mandalas is a square with four gates containing a circle with a centre point. Each gate is in the shape of a T. Mandalas often exhibit radial balance. These mandalas, concentric diagrams, have spiritual and ritual significance in both Buddhism and Hinduism. The term is of Hindu origin and appears in the Rig Veda as the name of the sections of the work, but is also used in other Indian religions, particularly Buddhism. In the Tibetan branch of Vajrayana Buddhism, mandalas have been developed into sandpainting. They are also a key part of anuttarayoga tantra meditation practices. In various spiritual traditions, mandalas may be employed for focusing attention of aspirants and adepts, as a spiritual teaching tool, for establishing a sacred space, and as an aid to meditation and trance induction. According to the psychologist David Fontana, its symbolic nature can help one "to access progressively deeper levels of the unconscious, ultimately assisting the meditator to experience a mystical sense of oneness with the ultimate unity from which the cosmos in all its manifold forms arises." The psychoanalyst Carl Jung saw the mandala as "a representation of the unconscious self," and believed his paintings of mandalas enabled him to identify emotional disorders and work towards wholeness in personality. In common use, mandala has become a generic term for any plan, chart or geometric pattern that represents the cosmos metaphysically or symbolically, a microcosm of the universe from the human perspective. There are many types and varieties of Mandalas depending on the nature of the central deity. The most classic pattern of Mandalas is of the Dhyani Buddha. This Round Mantra Mandala depicts Buddha Mandala. The Mandala represents "palace of purity" a magic sphere cleared of spiritual obstacles and purified. The square of the "Sacred palace" proper is end used in multiple circles of flame, Vajra, eight centuries (appears only in wrathful deities) lotus, then the inner square to reach to the deity of the Mandala. A mantra is a sound, syllable, word, or group of words that is considered capable of "creating spiritual transformation”. Its use and type varies according to the school and philosophy associated with the mantra. For the authors of the Hindu scriptures of the Upanishads, the syllable Om, itself constituting a mantra, represents Brahman, the godhead, as well as the whole of creation. Kūkai suggests that all sounds are the voice of the Dharmakaya Buddha — i.e. as in Hindu Upanishadic and Yogic thought, these sounds are manifestations of ultimate reality, in the sense of sound symbolism postulating that the vocal sounds of the mantra have inherent meaning independent of the understanding of the person uttering them. Nevertheless, such understanding of what a mantra may symbolize or how it may function differs throughout the various traditions and also depends on the context in which it is written or sounded. In some instances there are multiple layers of symbolism associated with each sound, many of which are specific to particular schools of thought. For an example of such see the syllable: Om which is central to both Hindu and Buddhist traditions.
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