See all of our Twisted Humour Shirts and more, CLICK HERE to visit out main site at http://www.jnniepce.com/ Louisiana Voodoo, also known as New Orleans Voodoo, originated from the traditions of the African diaspora. It is a cultural form of the Voodoo religions which historically developed within the French, Spanish, and Creole speaking African-American population of the U.S. state of Louisiana. It is one of many incarnations of African-based religions rooted in the West African Dahomean Vodou tradition and the Central African traditions. They became syncretized with the Catholic religion and Francophone culture of South Louisiana as a result of the slave trade. Louisiana Voodoo is often confused with – but is not completely separable from – Haitian Vodou and southeastern U.S. hoodoo. It differs from Haitian Vodou in its emphasis upon Gris-gris, voodoo queens, use of "Hoodoo" occult paraphernalia and Li Grand Zombi (snake diety). This emphasis has marked the culture of Afro Diaspora, francophone Louisiana within the Western media. It was through Louisiana Voodoo that such terms as gris-gris (a Wolof term) and voodoo dolls were introduced into the American lexicon. Voodoo was brought to the French colony Louisiana through the slave trade. From 1719 and 1731, the majority of African slaves came directly from what is now Benin, West Africa, bringing with them their cultural practices, language, and religious beliefs rooted in spirit and ancestor worship. Their knowledge of herbs, poisons, and the ritual creation of charms and amulets, intended == to protect ones self or harm others, became key elements of Louisiana Voodoo.[1] The slave community quickly acquired a strong presence in Louisiana. The colony was not a stable society when slaves arrived, which allowed African culture to maintain a prominent position in the slave community. (160) According to a census of 1731-1732, the ratio of African slaves to whites was over two to one.[1] The ownership of slaves was concentrated into the hands of few whites, facilitating the preservation of African culture.[1] Unlike other areas of active slave trade, there was little separation in Louisiana between families, culture, and languages.[1] The Embargo Act of 1808 ended all slave imports to Louisiana.[2] Authorities promoted the growth of the slave population by prohibiting by law the separation of families. Parents were sold together with their children under fourteen years of age.[1] The high mortality of the slave trade brought its survivors together with a sense of solidarity.(160) The absence of fragmentation in the slave community along with the kinship system produced by the bond created by the difficulties of slavery resulted in a “coherent, functional, well integrated, autonomous, and self confident slave community.”) As a result African culture and spirituality did not die out, but rather thrived in French Creole culture.